Thursday, September 26, 2013

Week 5: Appalachia




Great class last night--and ending with Kouros film--a journey, through time as well as space. Many other really good projects--including Baylor's writing in the guise of... and Valdemar's Feather in Air... Good energy throughout--thanks to each one of you...
________

For the coming two weeks we start with APPALACHIA, then look back to the BRITISH BALLAD TRADITION. The two songs for this week (to learn by heart!) are Banks of the Ohio and Will the Circle be Unbroken.  We may also do The Cuckoo. Key figures are Clarence Ashley (voice, banjo and fiddle) and Doc Watson (guitar, finger and flat picking, and singing as well). They're in the videos.  Compare Ollie Gilbert's "front porch" version and remember the distinction between front porch and performance. Using the Appalachia as a search term in google, and perhaps the singers' names and birthplaces (look them up) and specific dates, see what images come up. Images of PLACE will give you a context for the songs.

Week 4: APPALACHIA

Banks of the Ohio
  (Clarence Ashley and Doc Watson version) on your S&P download.
Then:
 ▶ Clarence Ashley with Doc Watson: The Banks of the Ohio (1961) - YouTube  (filmed by Alan Lomax, in New York, 1961)
 ▶ Banks of the Ohio - Bill Monroe & Doc Watson - YouTube  (This features Blue Grass mandolin of Bill Monroe, with Doc Watson.)
 ▶ Banks of the Ohio - Max Hunter Folk Song Collection - Missouri State University   Ollie Gilbert

Clarence Ashley and Doc Watson, early 1960s

















Another of their songs (in your gray song sheets) is "The Cuckoo Bird. Clarence Ashley is the master. He tells his story--and sings the song--here:
 ▶ Clarence Ashley performs "The Cuckoo" - YouTube
You might compare this 1970s version by Townes Van Zandt:
▶ Townes Van Zandt - The Cuckoo - YouTube
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For Will the Ciorcle Be Unbroken, the recording is by the Carter Family. (Look them up--see Reader, pps. 240-243.) Compare the Carter Family's version to Clarence Ashley and Doc Watson (both on your download). The difference is essential.How would you characterize it?
I've included other versions, but concentrate on first one--the Carter Family original. The later ones are stagey, for reasons you can think about. Front porch versus performance.  Nevertheless, you'll find them interesting to watch. And don't miss Ollie Gilbert...she keeps us honest!

The Carter Family, Poor Valley, Virginia, 1929



















Will the Circle Be Unbroken
▶ Can the circle be unbroken - The Carter Family - YouTube   (The version on your S&P CD)
▶ Ralph Stanley - Will The Circle Be Unbroken - YouTube
▶ Will The Circle Be Unbroken Vol.2/Nitty Gritty Dirt Band/Johnny Cash/Ricky Skaggs - YouTube
▶ Johnny Cash & Family - Will The Circle Be Unbroken - YouTube
▶ Arlo Guthrie & Willie Nelson/Will The Circle be Unbroken - YouTube
▶ Mavis Staples Will the circle be unbroken (studio version) - YouTube    (This is a very different tradition!)

▶ Circle Be Unbroken - Max Hunter Folk Song Collection - Missouri State University Ollie Gilbert

Ollie Gilbert, Arkansas, 1960s

Also important in the Appalachian tradition: Jean Ritchie, who grew up in Viper, Kentucky (in the  Cumberland Mountains), where these songs were a part of her life. Jean Ritchie sang with a dulcimer, and later made dozens of recordings of both the Kentucky mountain songs and the older British ballads (Pretty Saro, Barbry Allen, House Carpenter, Gypsy Laddie--more on this next week).
Here's her version of the Cuckoo:
 ▶ Jean Ritchie sings the Cuckoo - YouTube

Jean Ritchie, 1950s?


















READING. Norman Cohn's Folk Song America will give you background. Get a start on this--pps. 33-56 in the Reader. It's an excellent condensed history. For this week pay particular attention to what he says about Hillbilly and Race records. pps. 42-43. Also read section on The Carter Family, Reader pps. 240-243.

DOWNLOAD FOR WEEKS 5 & 6
S&P Ballads (Appalachian and British)
https://berkeley.box.com/s/p8v1c365iwe449t3lljd
(Note that these links will be posted on Box Download page as well--the full set.)
____

Yes, this material is dense--and takes some concentration--but over time the layers will begin to make sense! It's a beautiful and crucial part of the American folk tradition.



Week 4: A Recap of the Class Last Night (September 27)


Horace Pippin, Interior (detail), 1930's























I was thinking back through all the paths we followed last night. It was quite wonderful--although I regret we didn't concentrate more on your ideas about Mary Don't You Weep. They emerged in the projects, however! Be sure to post thoughts about this on your Digital Notebook sites --while they're still fresh in mind. These last two weeks on Work Songs and Spirituals are an anchor in the course. But, as you'll see from the class S&P blog site, we're now heading for Appalachia--and a very different song world...   

See new post on S&P website--we didn't have time to discuss, but dive in and we'll do that next week!

Last night, recap:

San Francisco Bay Blues (Jesse Fuller)
Rock Island Line (Leadbelly)
Candy Man (Rev. Gary Davis version)

Mary Don't You Weep (Tony's version, and why...)

What we sang a capella--
Sometimes I Feel Like a Motherless Child (Feather in air... Valdemar's painting... cenote...)
Since I Laid My Burden Down (John Hurt version)-- Moses and Jesus
question of transposing words and meanings (Jesus/Freedom, for example)

 ▶ Old Dog Blues' JIM JACKSON (1884-1937) Blues Legend - YouTube
Included in The Anthology of American Folksongs, Harry Smith ed. 1952 (Folkways Records)
Talking blues--transcendent--with all the biblical references (Old Blue treed a possum in Noah's Ark...)
one of the best songs going!

 ▶ Joseph Spence / 01 Coming in on a Wing and a Prayer.m4a - Box
Andos Island, in the Bahamas. Sam Charter book--The Day is So Long and the Wages So Small
How a song is transformed by listening
 ▶ ANNE SHELTON ~ COMING IN ON A WING AND A PRAYER ~ 1943 - YouTube
The version Joseph Spence probably heard on the radio...

 ▶ Visual Studies 185X: Songs & Places / American Roots: Bibliography
where you can find Sam Charter's book (and lots of others!)

Shakespeare's Sources:
The Bible, King James translation
and
Ovid: The Metamorphoses (the one I carried for years, in my bag, on the bus)
 ▶ Full Fathom Five - Incidental Music by David Lorimer for Shakespeare's The Tempest - YouTube
 ▶ full fathom five - shakespeare's The Tempest (Ariel's Song
telling a story through images... as in the songs... what they convey, how they set the tone...the music that follows (or leads?)

 ▶ Oss Oss Wee Oss! (1953) (edited to fit on youtube) - YouTube
Baylor's question about "dynamics" of the British song world--Helen will look into this for us! It will fit well with what we'll be doing in Week 6.

Mary Kay Ho, Mary Don't You Weep

Friday, September 20, 2013

Students' Digital Notebooks, LINKS with Comments

Walker Hart, Mary Don't You Weep

























Here are links to each student's Digital Notebook site:

Kouros Alaghband  (Senior, Architecture)  http://theboreoftitles.blogspot.com/ 
Kyra  Baldwin (Junior, Landscape Architecture)  http://kyrajb.blogspot.com/
Helen Butler  (England, L&S limited)     http://helenbutler185x.blogspot.com
Wendy Kay Ho (Sophomore, Sustainable Design)    http://wendy-kayho-vs185x.blogspot.com/
Baylor Odabashian (Sophomore, undeclared)   http://inumerablelotuslands.blogspot.com/
Aimee Louise Daniels  (Senior, Architecture)  http://placesaimeegoes.blogspot.com/
Noor Al-Samarrai  (Senior,  L&S)    http://thinkinbouttoes.blogspot.com/ 
Walker Hart (Senior, Architecture)    http://songandplacebywalker.blogspot.com/  
Beth Estelle Shephard   (Senior, Urban Studies)   http://bethshephardvs185x.blogspot.com/
Alon Daks   (Sophomore, Computer Science)   http://alondaks.blogspot.com/
Feiya Ma     (Senior, Urban Design)   http://feiyama.blogspot.com/  
Arami Matevosyan   (Junior, Architecture)   http://aramiesme.blogspot.com
Valdemar Díaz Hinojosa   (auditor, México)  http://170wurster.blogspot.com/

______________

Aimée Daniels, Delta to Chicago Blues
























Comments 21 November 2013: hi everyone--some comments. a lot of you need to go back in, rework some of the entries, add to the writing where necessary, get the photos right. we'll discuss tonight. I want the digital notebooks to represent your very best work--also, they're public, on the class website--so all the more reason to make them sing! tony

kouros--great still! and we know who...!
kyra--you can probably find out the history of those photos--peter guralnick's book, searching for robert johnson, is excellent. we'll see the actual project..,.,
helen-- painting looks great, maybe a few words too...? of your special selection...
wendy-- give it a little more, wendy! needs better photo...
baylor--we'll see how you pick up with the songs...
aimée-- very nice post, aimée. see youtube interview with painter jake berthot--he talks about "the painting taking over." I can send you link if you wish.
noor-- the poem was over the top--hope your event went good too...
walker, baby--you're behind...!
beth-- really good ideas beth--I'd woirk on the writing a little more. what you're talking about is super important. I liked (in particular): "deal with whats real. And because of the ruthless reality we never fail to have our music heard." ask me about jamaica--sound systems, dubs--and about "ethnic chauvenism" (excellnet book--from a long time back, though--by Orlando Paterson)alon-- you'll catch up, too, alon
feiya--not hugely developed, feiya, but it's a very clear idea--which is good--and has an emotional charge as well. carry things farther. and use spell check!
arami-- this was one of your best projects, arami--writing goes with it. I also appreciate what you added to "gas mask" post--almost too effective... will look forward to more recent work...
valdemar--we know you're back home--see you "a la vuelta" !
tessa-- good to see a project from you, last week!


 
Helen Butler, Woody Guthrie

























Tony's comments on Notebooks -- 14 November 2013:

Written late Thursday morning... look forward to seeing you this evening!


Kouros. Now that's the perfect still, Kouros--I'm sure everyone who saw the film would agree. And I like the very provisional quality of what you write--it's direct, like someone talking to us--and open to contradiction--Mississippi John Hurt's gentle side, as opposed to the violence--or ribaldry--in the lyrics (although compare his "church" songs, which always let another side come forth). Some musicians would make it either-or (Blind Willie Johnson, for instance--or maybe even Robert Johnson. But MJH shows us/reminds us of both. I think that comedy (in the classic sense--the Lysistrata) can address this--and I'm glad you write about it in your own way. You should always do this--share these kinds of thought-sequences! They illuminate...

Kyra-- Looking forward to seeing how you connect Delta Blues to Chicago (and Urban Blues in general)--and to where the change in the feeling of the music takes you--in your projects and your writing  both...

Helen--I very much like the way the songs and life itself find ways of merging in your work--which is especially striking in these last two posts. Which says something about how important it is that "art" be motivated by emotion (Tolstoy's definition, slightly amended!) Or Wordsworth's--although tranquility may be harder to come by... The pieces are adventurous, formally, and it's quite wonderful that you're willing to share them with us. They also look particularly good in the way you've posted them, with the apt fragments from the lyrics.  I can offer only encouragement!

Wendy-- the scale change from clay to thread--the delicacy of the connections and the rawness of the way you've handled the clay--are particularly evocative. writing about this with your stacks of words seems a good way to start--doesn't commit you to too much narrative--or too much explaining--and let's the visuals speak in themselves. keep the lists as pointed--as specific--as you can make them. or, who knows, one day you'll break into prose... Ask me about this...

Baylor-- Baylor, we ALL appreciate just how real you are in what you share with us. Your willingness to go where your thoughts and feelings take you. Which must feel a bit out of control, at times--pulling out all the stops. Human beings seem to rely so much on convention--which step follows which--so that when you make the toppling of conventions your mode, the ground is harder to find. That said, the on-goingness of your songs--the very fact that you do them--that you need to do them--with such Baylor energy and commitment--and over-the-topness--there's a surge to this which will right a lot of other wrongs. Great encouragement on my part, Baylor--run with it!

Aimée--I like that you get involved with the actual making of the projects. The Delta one had a presence on the wall that was quite good. At the same time, I sense that there's more to your thinking and feeling that you could share with us--either in what you write (the entries tend to be a little schematic)--or in the actual making (where a sense of involvement and commitment become a metaphor for meaning--in fact, they can actually become the meaning!) So, what I'm saying is that I want to encourage you to take more leaps... Not just for this term, but in how you show your creative side beyond Songs & Places. I know from hints in what you say--a stance, or an attitude--that it's in there. Just that I'm not sure you always find a way to let it out... That's why the pieces can feel "in the middle"...  We can talk about this if you'd like...
(Also--this is present in the title you've given your notebook--that it's in the present tense--which is a way of saying that things are en media res!)

Noor-- hmmm... You know that I always appreciate how you find your own way, Noor--which also means finding your own  pace--and you know I encourage you in this... On the other hand, there's such an opportunity here to use the songs from each week as a kind of reflection of life. would be nice to have you share more of this... So my role is to push you a little. That said, I also know that you're in this for the long haul--which also gives me--paciencia...to wait and see what for you must needs come next...

The print last week was intrigiuing. I always like it when what you show us has that of-the-hand directness. the drawing previous had it too--even more... maybe it was those deportee lyrics...and your own experience (real as well as imagined...)

Walker-- I liked that you put up the two paiitings, and the half-way-showing drawing tucked underneath. That revealed a lot. It would help to see the Boston ICA work you mentioned--how you're riffing on what you liked there. (Color, shape, movement, theme, handling, all or any of the above)--and maybe how you'd discuss this. Your reticence can be appealing (the Walker "look") but as I've mentioned, I also think that this S&P class can be a place to move beyond the familiar. The two paintings (I don't see them yet on  the notebook) are an opening--hope to see more...!

Beth-- You need to catch up a bit in the digital notebook!  You've said many wondeerful things in class--sometimes just in passing--would be nice for you to articulate them in relation to the visual work (quite strong!) that you've been doing. Would be a good (and ongoing) challenge, I think. And this is a particularly sympathetic place in which to test the waters, try it all out...

Alon-- Do keep on with the posts, and with you musings. I think the most important thing about what you're doing is that (despite the modest scale and the seemingly everyday materials) each piece shares a kind of presence. An intensity. That's important. The question is--do you find it a sufficient personal challenge? In a class like this, water seeks its own level. I want you to maintain your Alon level!

Feiya-- Haven't seen you in class, and the Notebook is a little behind. Your comments--and your piece--on This Land Is Your Land--are interesting. I'm not sure that all you say is actually in the song. Implicit, maybe--but they also bring in your up-to-date undertstanding. Ultimately that's good--to be able to state how you understand the world. And if Woody Guthrie leads you to this, even better. I do like that this piece has many levels working at one time (open/contained, inviting/controlled) and your intuitive juxtaposition of specific materials... That make it evocative--a way of asking questions in visual terms...

Arami-- honey is a very good metaphor (an ancient one, too). I hadn't understood how broadly you were using it when you showed us the piece last week--but your thoughts here help make that clear. And I think you're right when you say you have trouble entering these songs. Maybe that's one of your three questions, rephrased  a bit? Visually, the central opening of the vessel (point of view) and the flow of the honey are very well captured--expressively so, even when your means (your approach) is measured. That can be a powerful combination. It's the "formality" I alluded to last week--about your coming from where you do. Also, closing with Baylor's lines also seems just right. We all make own questions--and find our own ways to express them...

Valdemar-- as so often with your work, this is a beautiful piece. Both the painting (good photo this time, if modestly small on your notebook page)--and the circuity of your writing. You always push us to consider our own agency, Valdemar--and find ways to make the push compelling relative to the material we're following. Robert Johnson is a great example. Maybe follow up on the notion of the trickster--the legba figure in African mythology. There's a connection with the sensibility you describe as "Hermes believers--which also figures in Native American lore. (I rememeber first reading Carlos Castaneda's Don Juan books as an exposure to this...el brujo yaquí...y su poder...) In my grad class last week we were talking about drawings for Dante's drawings Inferno. It struck me that Latin-based words for "Hell" (inferno) or the Greek (hades?) are so enticing to pronounce. The sound is opposite to the meaning. Particularly  l'enfer in French! I think this contradiction is in Robert Johnson's songs--maybe his life itself...maybe (thereby) in all our lives...


Arami Matevosyan, MJH, You are My Sunshine
























Hola everyone. I missed doing the comments last week, got to a good look at what you've been doing on the posts just this morning. Here you be:

Kouros--posting the films is good. we'd still like to see some evidence of your thinking and your approach--the questions you ask yourself, maybe via still images (the figure in the alleyway, last film--or specifics of figure on bench). maybe a question as to why this one didn't work in all the ways you demand of yourself? getting feedback on this could be good, kouros...


Kyra--interesting thoughts, as often with your posts. "Parts of the story are missing, and that's haunting." I'd say take on a single song--that's fine--but also reflect on the broader topic for the week--the british ballad sources in general, and all the references I gave you about cecil sharp. It would br great to see you weave them together. This in general for the material I give you. The specifics are always good (a particular song) but also good to see them against the wider landscape (social, cultural, musical).

Note for everyone: remember that the class works at several levels. The S&P: American Roots blogsite I've got going is new this semester. Likewise the music downloads on berkeley box. Using rapidshare was clumsy. The box links have made accessing the songs much more flexible. But the contents of each download represent all the earlier iterations of the class--and the emphasis does shift from semester to semester. (This semester, for example, the cecil sharp material). That said, ALL the song material I give you remains worthwhile. For your projects and blog posts--follow what most engages you--but also make reference to the broader themes. This is what I just wrote to Kyra.
 

Helen. Your Barbara Allen painting remains one of your most engaging--the way it does seem to capture the theme of the song. The polaroids fit well, too--it's always interesting to get a look into each of your individual worlds (this goes for everyone!) In Helen's case--the look is particularly visual--because the choice of the images is pertinenent and evocative. Note for the group: I posted Helen's selection of English folk material on the blog--it's there along with the other posts for Barbara Allen/British Ballad Sources as a Week 6 Supplement. I encourage each of you to take a listen!.
 

Wendy-- I think the playfulness on your part is good. However, Louis Collins is a pretty deeply mysterious song, so giving it a light approach misses something of what the original is about--more, it misses something of why mississippi john hurt sang the song the way he did. has to do with the story he told--and what he left out. I know that last week you were out sick--and that sometinmes the ideas behind a project get clarified in conversation. But they should also work first-time-through on the notebook post. All said, I do like the playfulness!

Baylor--the song was wonderful--in part the words--

I’m gonna take my family into the hills
We’re gonna live off roots and rocks and dollar bills
and in part your true Baylor performance--all the kinds of emphasis you insert--musically and psychologically, through your presence. It's a gift you share with the whole group-- a good thing!  In your rangy intro (free-association is fine here, Baylor) the idea that gets me the most is commual music becoming a music of lonliness. That being folk music today, or some such. It holds as an idea--but I'd also have to say that (sometimes--sometimes more often than not) when we sing together in class, there is a kind of coming together. It's my hope that you all will take that with you, find your own ways to go on re-creating it. (I know some of you already do). / Dylan is such a complicated soul--I'd have a hard time boxing him in any regard. His gift (ultimately) is that he can bring so much together so astutely--intelligence, vision, music, the whole thing--while managing (often at a steep price) to avoid letting the world categorize him.

Aimée--
Very glad you're making these posts again. I do want you to share more of your thinking as to process. I think I missed that in last week's review, when I made my comments about your gradient rectangles. Aimee--I hope you know that when I say things, ultimately I'm trying to encourage you--find out what you're about, where you're going, where you need to go... (I see again that you even chose this as your blog title!) The reason I said look at Richard Tuttle is that is he uses "intractable" physical materials not referentially, and not symbolically--but for their own physical properties--these he fashions into relationships of meaning. In this, he could be a guide to you. I want each part (every aspect) of what you make to add up... We'll continue to discuss. I don't care if it shares working methods with the architecture studios (after all, that's what you've been doing here.) But I DO want all the parts to have an "absolute" physical presence... Let's continue to discuss this in class...

Noor. "He sings with such tenderness ..." Well, that is about the most accurate thing one could say about MJH. And that it happens in virtually every song--this remains a miracle. A Mississippi John Hurt miracle. The bio I have on reserve (yes, biography can be a sometimes tedious route--but it IS a route...!) offers much evidence as to why this is so. (The tenderness.) So does Betsy's retelling of Max Ochs' story. But listening to the songs--yes, that's ultimately the most important.

Walker. The visuals are good, Walter. But some more of your ideas would add a lot... You need to find the right way (for yourself) to do this... That's what the "digital notebooks" are for. Nonetheless, the visuals are good, Walter.

Beth. What you write about the cuckoo (this didn't come in class as I recall) is super. The emphasis--how you say what you say, how it reflects your concerns in the painitng. All good. With Barbara Allen--again, we all responded to the "Beth approach"--your way of drawing (guileless--in a good sense). It's important that you're willing to do these paintings, Beth--and to share them openly with the group. To be applauded!
Re the site: think about whether the more complex background adds to or takes away from your own visuals. In a way, I'd like to see your own work, unadorned. That would allow it to shine forth more...

Alon. It's always interesting to read your discussion of your work, the way you make explicit how you see the challenges you're taking on. All good. And you know the group is behind you as to your iconic 'bean heads'"... Also good. Making memorable characters is not an easy thing to do--and people appreciate it when they see it! Regarding last week--you'd written me prior that you had an exam earlier that night. When you came in, I realized later, this had slipped my mind. Remembered later. In any case, you're an important part of the group--look forward to this evening!

Feiya. I don't see a post yet for lat week's work. Look forward to what you present on the site. I did think that the project itself was quite coherent. And it represented an approach (in terms of making, of vision, of how to do things) that you seem comfortable with. I did give some thought later as to whether the stark geometry of the floor, and the isolated literalness of the "pallet" captured the feeling in the song. I'd like to hear more from you about this... In general, the more clearly you write, the better we'll have access to your projects. I know there's a language issue--and sometimes it seems to me that what you present is simplified (maybe for this reason)--so let me encourage you to show us a more engaged/complex understanding of what you're about in the course... More nuance...

Arami. First of all, your title--the Black Lamb--is quite wonderful. Evocative and (in ways maybe known only to you) probably very accurate. Your project--the color drawing--was also very good. (And I never say this lightly!) So take it as a big encouragement to follow your own  path--heart and feelings and ideas all interwoven. What you write is likewise engaging--how you understood the jas olbrecht overview--and the max ochs story (I'm pretty sure you know how close that is to me--but if not, ask). I'm glad you found it meaningful--especially in terms of the language. Betsy would have liked that, too... (She liked that I shared her chapbook with the class--sometimes I bring in an actual copy. I have one upstairs in my office--ask me to. If you stop by there a little before class--say 5:50 Office 482 upstairs, I'll remember to.) This that you wrote was particularly fine:  "He is the wooden ring and I always hold him to a standing higher than he will ever really know..." Says it all, Arami...

Valdermar. I got a little behind, wasn't able to get to my comments last week. Pero como sabes, siempre me interesa la dirección en que llevas las canciones, las ideas. Lo americano, digamos. Lo siento un poco que me queda mas "a una distancia" este semestere. No se por que pasa así. Posible tenes idea... Pero todavia, me alegro verte cada semana. No te agaches de ofrecer comentario cuando hablamos de los projectos juntos en clase... Te esperamos!  


Alon Daks, Banks of the Ohio (Sarajevo Hagaddah)















10 October (Week 6) / Comments:

Appalachian Songs: Will the Circle be Unbroken, Banks of the Ohio
British Sources: Barbara Allen, Down by the Salley Gardens / Comin' Through the Rye

Kouros-- New film tonight... at some point the right way to handle words will become part of this. It's ongoing... I do like what you start with, non the less, and seeing the films posted is great.

Helen. Thanks for your looking into the English country songs, Helen. Will find ways to share with the group.

Kyra. All good thoughts. If there were easy answers, we probably wouldn't have--or need--the songs, although each culture expresses them differently. (How for instance, lost love plays out in blues lyrics). Good connection between love, garden, leaves and willows--you can imagine the weir being made of the same--or the "wattle fence" in old Chinese poems. Enclosure then opening. It's the opening that holds the loss--but also the exhilaration...

Wendy. Circles, yes. The middle photo (where piece is horizontal) is particularly powerful in conveying the feel of what you made. Also, regarding Ralph Stanley--there's been a lot written about African rhythmic sources for banjo playing (the banjo was originally an African instrument)--partoicularly in blue grass. That plus the importance of the communal--the African village form where houses are arranged in a circle--might tell us something. At least it ads another layer to the Anglo-Saxon Protestant sensibility. (Another connection--the cyclical sense of time in so many things from Chinese culture!)  All of these together resonate... Music included...

Baylor. We'll hear the new song tonight...!

Aimée. I like that you're intrigued by connections between artists as different as Lead Belly and Maybelle Carter (although remember the story of Lesley Riddle--the African American man who made song collecting trips with A.P. Carter. You can hear some on YouTube if you poke around.) However, I'm not sure what you mean by "can share a genre..." Maybe you'll say more in class about this, and write more here.

Noor. Bring in some of what you're doing "outside"--even when it seems to relate only tangentially. Everyone will enjoy it!

Walker. Keep up with this, Walker!

Beth. You, too, Beth!

Alon. When we first looked, I hadn't made the connection between the background you used and that in the Sarajevo Hagaddah image--including the X's... As I wrote you, I think everyone responded to the directness of the drawing. I also like your noticing the "explaining" gestures in the two images. An interesting part of human culture, no--that need to include others by making an ex-plan-ation...?  Maybe the etymology of explain points to something here--to make level or smooth out, but also: "Originally explane, spelling altered by influence of plain. Also see plane; occasionally used more literally, of the unfolding of material things: Evelyn has buds that "explain into leaves" Unfolding--that's important--implies revealing something yet unseen...

Feiya. We'll talk about the "simplicity" here, Feiya (bring both week's projects this evening). A question of how much you FIND in the music--and in the specifics of its cultural conext. That's why I suggested starting with a particular place, in a particular time. For example, Deep Gap, North Carolina (Doc Watson), in 1923--or the birthplace of any of the other of the musicians we're listening to...

Valdemar. This "class analysis" of Barbara Allen is quite delightful--especially since you both mean it, but also allow for playful elements to peek through--which of course subvert the seriousness of anlysis per se! Using the bell as your running motif--or an un-named (but clearly powerful) "the landlord" figure. A question-- dikes...or dykes? Also, isn't it interesting that  a song stays with us regardless of the social precepts? And is sung by people of all classes? (I have an American cowboy version by Don Edwards for tonight.) Have a conversation with Kyra about what you've written here--and Kyra--you with Valdemar!

Tessa. These are really Tessa's songs, but she's delayed in the southland, so we'll have to wait till next week for her thoughts and comments...

Arami-- Glad that you're also doing this. Just read your first entries--very much on the right track. Will offer more comments next week! For now, here's my favorite recording of Katyuasha:  YouTube - Катюша_-_Лидия Русланова

Arami Matevosyan, Banks of the Ohio
























 October 3 (Week 5) / Comments:

There were a dearth of posts this week--you need to stay with this, you guys!

Kuoros-- Very nice to see the films posted, kouros--and the feel of the site in general. I know you had a question about words, I'm wondering how some of the film makers you admire handled the writing? I agree that "explaining" is a non-starter. Also not what I'd want. The films themselves--and where they come from--are the main point. But you could also use this semester to explore what you'd say (writing wise) in a sympathetic setting... and see how everyone responds. The films, though, have been great to see!

Kyra. Thoughtful, again, Kyra. I don't know the answer to the appropriation question. Not even sure it's the right word. Noor said something a while back (I don't think she posted it) about "no more folksongs, just wandering singers..." Either way, the sings are ours if we make them ours... I love the Clarence Ashlewy photo, too... Much better to see him "down home..."
Ask this evening about musican portraits--what and why...

Helen. Ask about what blogger is doing in term of contrast. (It affects everyone's work). That said, the painting is good to see again, on line--but I'm glad we saw it first in person. I very much like what you're writing--the way it spans the sources and the personal. (As in, "told not to cry...") And I like that you bring in the second reference to Mary's tears over Lazarus... That's the link between the two testaments, in a way. Does everyone on the group understand what happened in the Exodus story--and how that connects with the Lazarus being raised? Let's discuss in class... Also, in your writing week prior--I'd also like you to bring up what you said here about "the breadth of the material..."  Again, we'll discuss with the group!

Alon. That second paragraph is quite something, Alon. Your particular use analytic language. Do you think your visual work is equally particular? That is, how would you compare the two (for your own understanding)? That said, reading what you write brings a new dimension to the visual work--always good.
With the Tostitos piece (a first, Alon!)--everyone liked it (found it delightful) when we first saw it. I think your written description only adds. The writing and the working is a good combination for you. As for the work--maybe consider this: not everything has to add up...

Valdemar. Another engaging exploration, Valdermar! Hearth and hogar. And their gods...and goddesses... I think you're right about hearth being central. Also, I appreciate the ways you find to re-cast a "this-world" understanding of things. Yes, the songs often go beyond, in their various metaphysical ways--but your linking those "heavenly" ideas back to our more earthly experience is important. And a preoccupation that you often voice (also good!) I wonder if we could connect this notion with the physicality of painting?. 


Beth Shepard, Work Songs and Spirituals


























27 September (Week 4) / Comments

 Hi--here are some quick comments from mr. D...

Kouros Alaghband   ??? mister kouros, where are't thou?
Kyra  Baldwin good thoughts, kyra--the notes are great--but I also want to see kyra go beyond her school self... (am I right here?) I think you're right about water--ask me about Po Chü-I. keep the work open and expressive--always!
Helen Butler   keep up, helen
Wendy Kay Ho  very thoughtful entries! you're using this well... be sassy...
Baylor Odabashian   intro is beautiful, and funny--and honest, just like your songs
Aimee Louise Daniels  good on jumpin' judy--your enthusiasm is just right--let it guide you even more--let us see a fuller version of what you cn do...
Noor Al-Samarrai  thank you for this noor--it's beautiful-- "God's salty tears..." you bring so many things to bear...
William Walker   stay up with this walker... make it meaningful...
Beth Estelle Shephard   good beth "They would take the clothes rub them against the board and stroke back and forth using all their might." Strength and perseverance...
Alon Daks  keep up, Alon

Feiya Ma    the painting has the same sense of surprise as your face, feiya. thoughts are good, too...
Nikita Mariette Aitkin  please keep up, nikita
Arami Matevosyan--you'll start in soon...Valdemar Díaz Hinojosa  beautiful interpretation, valdemar--everyone in our group should read this!
Tessa Shipey--tessa--why don't you do some posts, too?


Helen Butler, Down in the Valley




















19 September 2013 (Week 3). Comments on your posts: 

Kouros-- I see two post titles, but would like to see the the corresponding entires! USE this as a notebook, Kouros--just the way you use your smartphone... The ideas you present in showing the films are good--your notes, so to speak. Maybe include some stills plus notes here, week by week... That would be excellent. Tell us about this in class...

Kyra. Very good. The reproduction of your drawing is clear, and a good scale--and I like the way you make your way through the meaning of the verses in terms of direction (up and down, near and far) as well as in terms of personal psychology. Somehow makes me think of the wooden bridge path boardwalk in Tilden over the marsh, near Lake Anza...  The painter I mentioned was Ni Zan (Ni Tsan, old Wade-Giles spelling.)

Helen. Repro looks good. Bumps the contrast a little. Your writing is quite to the point, I like "aeroplane." But then, we Americans are always suckers for British usage... Look forward to seeing more of your paintings, Helen--this is a good "poetic" medium for you... especially when you can make the kinds of connections you did in this one... PS. Who was the Irish painter--a woman--you mentioned in class?

Wendy. Our in-class discussion brought out a lot about the back of your images, too. People were intrigued by the discrepancy (Miles, for one). That seems to also go with the song--the Andy Griffith version is homey, but the lyrics themselves leave an element of doubt... Same relationship in You Are My Sunshine between verse and chorus...

Baylor. Your musings are always interesting, Baylor--the emerge from some (unknown?) place, just like your singing. That's good! As far as "unfree and rabid…" (nice way of putting it) who could argue? I used to do the class with hand notebooks--where everything shows, and everything becomes a part of the rhythm (and maybe the harmony, too, if one is so inclined...) But this blog thing (forced on me by a bunch of Architecture grad students in 2007) seems like a necessary way of being in the clime of today. Maybe the handling can offer a bit of redemption (as of old)...like hearing the telephone operator (in a seemingly endless phone call with your bank) laugh unexpectedly... So many ways to be human...so many ways that it shows...

Aimée. Do keep up the posts, Aimée..do some writing each day--it will be good for you, and good for us to read (and see who you are)...

Noor. That is a good photo, Noor. Although the connotations of "under the freeway" are very strong. Saw a woman on Solano in full purdah (is that the word)--just her eyes and her shoes (occasionally) visible... And of course, school girls at Albany High (near the pool) with backpacks and headscarves. Regarding your posts: Would be good to read and see here, too... Hope you will...

Miles. I see Itsy Bitsy Spider. My comments for Baylor probably apply, too, Miles. (See his blog post.) I know that the "digital notebooks" are more some people's medium than others, but I want you to see this as a way of being "present" in this strange new world of ours--and still find ways to keep yourself whole... That's how I'd frame the challenge. And yes, I don't know if it's possible. But that's also the challenge!

Walker. Don't be averse to writing, Walker. Some notes will help you understand your projects as well...

Beth. This is a good post, Beth--and what you write (plus the back yard photo) really do help us understand the project. Actually, I think it's better that the post followed the review in class. Our seeing the work without an "explanation" will help you see what's coming across. Some projects speak entirely visually. (That's not a bad goal.) But regardless, the emotional tone of what you're after should be visible at the get go (that is, just by looking). We live in an "explaining" culture--and yet the advertising that surrounds us (in media works in just the way I've described. Pity. So why not make personal expression (which can be shared--importantly!) work the same way. Let's discuss more in class... Ask about Francis Bacon...

Alon. Hi, Number 87.Let's see some posts! Also, thanks again for the medjool dates--they were delicious!

Feiya. Nice post, Feiya! Somehow your thoughts seem just right. The image involves elements of "expectedness" (which can also be cliches) but I think here it all adds up because you're so open about what the images mean to you. Did you know that Mt. Tamaulpais (in Marin) was also thought to be a sleeping maiden's profile (that was the California Indian legend). And the bird+letter image has a very old history. (I'm thinking of the hoopoe bird that carried messages from the Queen of Sheba to her love, King Solomon... I'll show some images in class--one attached above.

Nikita. Really good post, Nikita. Pix aren't as good as they could be (they don't do justice to your painting), but no matter. What strikes me here is that you're presenting these ideas in the opposite way from how you presented them in class. In class--love and dependence on one person are problematic. Here--your grandparents' connection--even though fraught--is "awesome." So, it's very good you're thinking about these things--and using the projects to express thoughts and feelings. btw, remember that the group responded very positively to what you made. Take that as an encouragement (even when the "I still don't know" creeps in.) Doubt is (often) good... (Ask me about the book title, Yes, But...) And Alberto Giacometti...

Valdemar. I felt we left you a little in the lurch last week. I like very much that you're painting. The scale doesn't matter--small is fine. There were things I thought about after thursday evening--if you bring last week's painting as well as a new one, I'll be glad to share my thoughts with you. Actually, maybe bring all three. They're small-- you could pin them up together. That would give us a point of reference!

Kyra Baldwin, Down in the Valley




















12 September 2013 (Week 2). Comments on your posts:

kouros--nice title...or are we sure?--let's see!

kyra--good start! add some images--your work looked very good on the wall last week--getting photos with that feeling would be a good challenge. I DO like seeing the hi-lighted text! your wall presentation was also super on the "evidence" side, too... all personal, but you showed us where everything "came" from (in the story of the drop-off at college and bancroft, too...

sofia. we await your first post. btw, the course is 185X--the X is important!

helen--excellent. writing is good, too. what you refer to is very much visible in the collages (by feel)--that is, even without the word. but the words add, too. ask in class about "nostalgia." (I do like the idea of "pure" nostalgia quite a lot! as opposed to...) also, skye boat song is one we do later in term. and one of my favorites. did you know???

wendy--excellent, too, wendy. you're using the blog just right--questions as well as answers. and you write about some really important things--like not being able to "remember"--but responding to smells, fragmentary images... I also like how you intyerpret the andy griffith video. my feelings precisely. it was intended as show-business, but a lot of what you write about (the closeness and warmth) DOES come through. Something even redemptive in this...

baylor. I'm really glad you posted the poem. is there a way to include your voice (and your singing??!!!!) the combo was special. but I enjoyed re-reading the words by themselves, too. the sound of the chords is a needle in my mouth...I was going to say use a simpler background--but I think this is really a personal choice on your part. the "noise" might be important...

aimée--we'll see where you take it, aimée... (I like writing that accent). post soon!

noor--I'm so glad you dived in. very tender story, about the dolphins (I also saw them as moons). yes, materials have their own lives--go with that, incorporate it (good word, no?). I hope your mom can say dolphins again... but...

miles--good story. a little schematic--what you write about is crucial, miles. I think that came through in the way everyone responded to your project when we actually sang the song. relates to what noor said about the dolphins...
I was quite amazed how well everyone knew the song, too--what that meant. a good thing...

walker--image looks good, walker. let's see where you take the blog itself. I think the dialogue (and self-reflection) will be good for you--help you to externalize what's on the inside--or find ways to do this (your own ways) don't hesitate to write, and to post intermediate images ("evidence")

beth--hey, I want to see that canine collage (photoshop version) AND a scan of those delightful (because sincere) drawings you made... Maybe not use blog in title--let a better one come to you...

alon--very direct. we'll see where you take it. your writing is good (as in the self-description you sent me). That kind of thing (or an appropriately edited version) would be good as p[art of a post. maybe with some photos that show where and who... (your brother with the violin? a yard in scarsdale?) more "philosophical" writing is fine too, if that suits you--maybe also with images...)

feiya. your story--and the photo of the golden gate bridge--affected me. seagull stayed with me too. depended in part on what you wrote. I liked that you said (almost parenthetically) "my love"...

nikita. really nice writing. keep it up--to your own standards, too. we'll see work and images to follow...

valdermar--all of you should read valdemar's first post!!!  and the combination of images works, too. valdemar--consider relationship between image size and text. it's not neutral, but becomes part of the meaning (como bien sabes!) I DID like that small painting, too--of the puppet--maybe in part because it was so physical, and in part because it seemed to (by some coincidence) have to do do with american songs from the south...

Thursday, September 19, 2013

Week 4: Spirituals II / Oh Mary Don't You Weep


Charles White, Love Letter II, 1971






































Good class last night--we covered a lot of ground. Remember the question sheet I gave you--when you're reading make your mental notes on this kind of thing--roots music and its sources in place make up a huge field, so the process is gradual. But I want you know how all of it fits together...

READING. From last week, Leroi Jones' Blues People  still very much applies. Let's see some references to the reading in your Digital Notebook posts. And do take a closer look at W.E.B Du Bois, Souls of Black Folk, see Sorrow Songs (the last chapter). Online text: Souls of Black Folk.
The new reading for this week: Biblical references in folk songs, particularly the Spirituals. See the passages below for Mary Don't You Weep. Read and consider these biblical passages carefully. Especially the way they draw on both Old and New Testament sources. How did Black people in the South come to know these passages? Read DuBois. Also: the concordance, and question of biblical translations.

SONGS: Continue with songs on Week 3 download (Work Songs / Spirituals / Gospel). Focus on Mary Don't You Weep.

PROJECT. For the coming week I want you to concentrate on Oh Mary Don't You Weep, especially the way verses from both the New Testament (the story of Mary and Martha) are merged with verses from the Old Testament (the Hebrew Bible)--and what this merging might have to do with the lives of Black people in the American South in the time of slavery.  

Versions of Mary Don't You Weep. There are different ways of singing this song--indeed, almost two different songs. You'll hear the Black church version in the Swan Silvertones (also on our S&P CD--and Bob Dylan's favorite) and in the beautiful rendition by Inez Andrews (watch her face as she sings.) Leadbelly takes another approach--which I'm assuming became the basis for the Lomax's version in their songbooks. (You can find this in our S&P Tan Songset.) In any  case, the Lomaxes  arranged the lyrics. Mississippi John Hurt (we'll hear more of him later!) basically does this one. It's a beautiful, gentle, lyrical way of singing the song. A classic "folkie" version is the one by Pete Seeger. Then, a couple of wild cards--including Justin Hinds in a Ska version from Jamaica and a local Indy band on an Oakland rooftop...

▶ Swan Silvertones - Mary Don't You Weep - YouTube
  This is the version on S&P CD. Listen carefully to how the lyrics.
▶ Inez Andrews and The Andrewettes -Mary Don't You Weep (LIVE) - YouTube 
▶ Leadbelly - Mary don't you weep - YouTube  (Last Sessions, Folkways Records) with Martha Promise. (Hear the spoons in the background too.)
▶ Mississippi John Hurt - Oh Mary Don't You Weep.wmv - YouTube
John Hurt's versions are unmistakeable!
▶ Pete Seeger - "Oh Mary, Don't You Weep" - YouTube (Bruce Springsteen has covered this version,  more recently.)  This is a Pete Seeger classic, which influenced college kids your age all over the country in the 1960s...  

Here are some wild cards:
▶ JUSTIN HINDS & THE DOMINOES - Jump Out Of Frying Pan - YouTube
Consider: Why did a Ska group in Jamaica record this?
▶ The Gomorrans - Mary Don't you Weep - on a Rooftop in East Oakland - YouTube

You could also check out the Trinite 6:7 for a heartfelt contemporary church version
(▶ Trinitee 5:7 - Oh Mary, Don't You Weep - YouTube)
_________

And finally, from a documentary on the writer James Baldwin (Thank you C for finding this!):
▶ Video: James Baldwin: The Price of the Ticket | Watch American Masters Online | PBS Video
Watch this part in particular: 25.24 -- 29.18, where Maya Angelou discusses Baldwin and his sources in Black history. Also this, from 1965:
▶ James Baldwin vs. William F. Buckley - YouTube  
Ask yourself: have times changes?

Charles White, Mary Don't You Weep, 1930's

























OH MARY DON'T YOU WEEP--Biblical sources for the lyrics:
Here are two key passages on Mary and Martha from the New Testament. Consider how they entered into the meanings of "Oh Mary Don't You Weep." To find additional biblical references to Mary, Martha and their brother Lazarus, make use of a concordance. Following, the verses from Exodus (Hebrew Bible) with the story of the Pharoah's Army at the Red Sea.

MARY & MARTHA.  "Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord's feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, "Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her" (Luke 10:38-42).

"Then, six days before the Passover, Jesus [and the disciples] came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil" (John 12:1-3)

PHAROAH'S ARMY at the RED SEA. Here's the source of "Pharoah's army got drownded...," from the Hebrew Bible (Old Testament) in the  King James translation, EXODUS 14:20-3:

14:20 And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 14:21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. 14:22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. 14:23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. 14:24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, 14:25 And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians. 14:26 And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. 14:27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. 14:28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them. 14:29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. 14:30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. 14:31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

Note: This is reprised very beautifully in The Song of the Sea  (Exodus 15: 1-18), attributed to Miriam, sister of Moses: Sus v'rochvo ramah bayam... "The horse and his Chariot he cast into the sea...") It's one of the "oldest" layers in the Biblical text... Consider this, too. 

_____

And a note on the CONCORDANCE. A concordance is basically an elaborate index of biblical verses--one which allows you to look up key terms (names, places, particular words) and find the Biblical verses in which they occur. Before Google, the concordance was crucial to Biblical scholarship. For our purposes, it will help you understand the Biblical roots of many of the songs from the American Southern tradition--particularly those of the Black church--whether from reading the bible (as Mississippi John Hurt did, assiduously) or from hearing the verses repeated in a minister's sermons. Either way, they became a hidden but central part of people's lives. Also--we'll talk about how they work in "explanatory" terms... making meaning of peoples lives, both in the time of slavery and even today...

And remember the hapax legomenon--which is to say, each one of us! (Tony's interpretation.)



Wednesday, September 18, 2013

Week 3: Clarifications and Notes


Gullah Baptism, James E. St. Claire



























Just a reminder or two--

Be sure to complete all the downloads. They're now more accessible on box.
-- The main new one for this week (Week 3) is Work Songs / Spirituals / Gospel,
but I want you to have downloaded the other three as well.
-- You all already have the S&P CD (our 30 basic songs)--lyrics in TAN songbook. These you should know by heart!
-- S&P Extra Songs includes the additional songs in TAN songbook (titles are marked in italics)
-- S&P Supplements includes songs in your GRAY songbook.

The Extra Songs and Supplements will figure throughout the course. A lot of material. We'll do as many as we can--it's a good collection, and I want you to "absorb" them--by listening and singing--gradually, over the course of the semester.

ALSO--on Thursday I may ask you to answer a few questions about this week's material--the spirituals, work songs and gospel. Things you'll know easily assuming you're paying attention as we go along...

Tony

_____

Hello again-

There seems to be a question going around about the project for this week. Read my blog posts carefully--I assume you'll do a project to pin-up each week. That should be clear now--for coming weeks.... However, this week might be a good time to pin up your "evidence" and sources--a collage of what you've been looking at relative to Week 3...

I don't always spell out what the week's project is. But in the course requirements it says quite plainly that we do one each week, based on song(s) of the week. You'll see that some projects are more intensive (time wise) than others--there's a rhythm to how you work. But you should pin something up each week...!


Again, Weeks 3&4:

Week 3 is Spirituals / Work Songs / Gospel in breadth. The download and videos are posted on blog to give you range and background. I said pick one song to concentrate on for project--but you can show "evidence" work instead for this week... Week 4 will be one song in particular--in its depth and meanings.

So--always bring something to pin up each week, working from new song(s) for the week...

Tony  (Captain of PT 170...)

Tuesday, September 17, 2013

Week 3: Downloads now on Box


Music Box, Organette, American, 19th c., Morris Museum




















The University offers cloud-based data storage (box.berkeley.edu).  I am uploading all the music folders for S&P onto the box system. To access and download the folders, class members may click on the links below. This should be much faster and more straightforward than Rapidshare.

Songs and Places CD (tan songbook)
https://berkeley.box.com/s/znpnbyxgb80hd08i1q3k

S&P Extra Songs on Main List (tan songbook, titles in italics)
https://berkeley.box.com/s/9bjw6fhsbb4qjfnp98b8

S&P Supplement Songs (gray songbook)
https://berkeley.box.com/s/t8e31fcez6jtvll14vps

S&P Work Songs : Spirituals : Gospel
https://berkeley.box.com/s/1t39p985qfw9qju1bjxo

S&P Ballads
https://berkeley.box.com/s/p8v1c365iwe449t3lljd 


If you have any problems using box, contact bconnected.berkeley.edu for support.

Friday, September 13, 2013

Week 3: New Downloads on Rapidshare

Blind Willie Johnson





















Here are two new downloads with recordings that match the lyrics in your two S&P Songsets (tan and gray). They'll add to your collection--and figure throughout the rest of the semester--and well beyond. We'll be singing MANY of them, so download and get a start and listen up!

EXTRA SONGS on main list (in your tan songbook, listed in italics)
http://rapidshare.com/files/274093089/S%26P%20Extra%20Songs%20on%20Main%20List%202.zip

SUPPLEMENT SONGS (in your gray songbook):
http://rapidshare.com/files/697654921/S%26P%20Supplement%20Songs%202.zip


Again, these songs will figure for the whole semester. However, they also include some of the Spirituals for weeks 3-4--which is why I'm giving you the two sets this week. When you download and have them in your iTunes (with xml file info) you can access the songs by title.

NOTE: Because the download time with Rapidshare is so lengthy, we'll be using UC's box for future downloads. Should prove easier--and much faster... The folders will still include an xml file for iTunes info.


Monday, September 9, 2013

Week 3: Spirituals, Work Songs & Gospel


Children of Pomp Hall, Negro tenant farmer, Creek County, Oklahoma. Russell Lee, FSA photo, 1940. Library of Congress





























SPIRITUALS, WORK SONGS & GOSPEL

From the Black South--and one of the main streams in the American roots tradition. Work Songs and Field Hollers are just that. They originated in the time of slavery. Spirituals also come from the time of slavery, but from the church side. They reflect a life of oppression--and a mode of transcendence. Gospel Songs came later, after the Civil War. They of course continue to figure in the Black church. The two traditions are quite distinct, but both have their roots in the Black American experience.

Download: Spirituals, Work Songs and Gospel  (important for the rest of the semester as well):
https://rapidshare.com/files/82493782/S%26P%20Work%20S%26P%20Songs%20_%20Spirituals%20_%20Gospel%202.zip

Reading: Leroi Jones (Amiri Bakara): Blues People reader pps. 117-146.
You should also look at W.E.B Dubois, Souls of Black Folk, particularly what he writes about Sorrow Songs--and the Black American experience in general. Published in 1903.  This is an important book. Here's the online text: Souls of Black Folk.

Songs. For our S&P class, the songs themselves are the best introduction. Some are on your original S&P CD, some on the new download above. Listen up! Note that the lyrics are in your tan S&P songset.

Here are the songs I want to be able to sing together:

Mary Don't You Weep  (Swan Silvertone's version, on your S&P CD)
Lay My Burden Down  (Mississippi John Hurt's version, on your S&P CD)
Do Lord  (also on S&P CD)

and from your new download, above:

Balm in Gilead
Swing Low Sweet Chariot
Sometimes I Feel Like a Motherless Child
Nobody Knows the Trouble I've Seen


Project. For Week 3, I want you to dive into the breadth of this material, as reflected music-wise on the download. (The following week  we'll concentrate on one song in particular--Mary Don't You Weep--where it comes from, in its many versions, and what it represents.) This week we go for range. Note: there are many wonderful songs on the download that you can choose to work from for your project, in addition to the ones above:

Look Down That Lonesome Road  (this is an amazing song, listen carefully to the call and response form, and the poignancy of the verses. Lomax recording, 1930s. )
John the Revelator (Blind Willie Davis version)
If You See My Saviour (the song is by the Reverend Thomas Dorsey, whose version is available on youtube, see below). Here sung by Alex Bradford. This is pure Gospel music.
Coming in on a Wing and a Prayer,  by John Spence, from Andros Island in the Bahamas... A World War II song recast by a powerful Caribbean guitar-playing musician...

YES, this is a lot of material. I want you to begin to absorb it, and to keep on returning to it over the course of the term. These African American songs will be one of our key sources!

__________

Here are some related YouTube videos:

Spirituals:
 ▶ Negro spirituals - YouTube

Work songs:
 ▶ Work Songs in a Texas Prison - YouTube
 ▶ Gandy Dancers - YouTube

Gospel:
There are MANY gospel songs on youtube--it's a whole world. Look up the difference between "spirituals" and "gospel songs" and consider.

Here's a beautiful example by the Rev. Thomas Dorsey (one of the Gospel song originators) singing with Sally Martin. This is one of his classic songs, here sung very late in life: "Standing by the Bedside of a Neighbor" (also known as " If You See My Savior")
 ▶ THOMAS DORSEY AND SALLY MARTIN - YouTube
and here's Rev. Thomas Dorsey in an earlier recording:
 ▶ Thomas Dorsey- If You See My Savior - YouTube

and another compelling song by a young girl in the Adventist Church:  
 ▶ Four Days Late - YouTube   (Alisa) The Story of Jesus and Lazarus. Four Days Late has a backstory which I'll present in class. Also, it will figure again  in Week 4 when we look at Mary Don't You Weep.

_____

plus one wild card (we may discuss this in class too!):
‫שניאור שיף צילום וידאו מקצועי 0525960011 ריקוד חסידי ▶‬‎ - YouTube  (Hassidic dance,  by contrast)